曼德拉的经典名言
nvictus不可征服By William Henley威廉•亨利Out of the night that covers me, 透过覆盖着我的夜幕Black as the Pit from pole to pole, 黑暗层层无底I thank whatever gods may be, 感谢万能的上苍For my unconquerable soul, 赐给我不可征服的灵魂In the fell clutch of circumstance 就算被地狱牢牢抓住I have not winced or cried aloud. 我不会畏缩 也不会哭叫Under the bludgeonings of chance 任凭命运百般作弄My head is bloody, but unbowed 我头破血流但不低头Beyond this place of wrath and tears 在这充满愤怒和眼泪的土地之上Looms but the Horror of the shade, 恐怖阴影阴森的逼近And yet the menace of the years 不过,即使岁月不停恐吓Finds, and shall find, me unafraid 亦将发现我毫不畏惧It matters not how strait the gate, 无论大门何等狭窄How charged with punishments is the scroll, 无论承受多么深重的责罚I am the master of my fate, 我是我命运的主宰I am the captain of my soul. 我是我灵魂的统帅
求曼德拉的名言，要3句中英文
1.When I walked out of the prison cell towards the door leading to freedom, I have made it clear his own pain and resentment if not able to stay behind, so in fact I still in prison.当我走出囚室迈向通往自由的大门时，我已经清楚，自己若不能把痛苦与怨恨留在身后，那么其实我仍在狱中。
2.A good head and a good heart are always a formidable combination.精明的头脑和善良的心灵往往是个不可思议的组合。
3.After climbing a great hill, one only finds that there are many more hills to climb.登上高峰后，你会发现还有更多的山峰要翻越。
4.Education is the most powerful weapon which you can use to change the world.教育是最强有力的武器，你能用它来改变世界。
【免费测试你的英语水平】5.For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others.自由不仅仅意味着摆脱自身的枷锁，还意味着以一种尊重并增加他人自由的方式生活。
6.I detest racialism, because I regard it as a barbaric thing, whether it comes from a black man or a white man.我痛恨种族主义，不管是来自黑人或是来自白人的种族主义，在我看来，都是野蛮未开化的。
7.I dream of an Africa which is in peace with itself.我向往一个内部和平的非洲。
8.I dream of the realization of the unity of Africa, whereby its leaders combine in their efforts to solve the problems of this continent. I dream of our vast deserts, of our forests, of all our great wildernesses.我梦见，通过非洲各国领导人齐心协力共同解决非洲的种种问题，非洲实现了统一。
我梦见那广袤的沙漠、茂密的 森林，还有那无际的荒野。
9.I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.我懂得了，勇气不是没有恐惧，而是战胜恐惧。
勇者不是感觉不到害怕的人，而是克服自身恐惧的人。
10.If there are dreams about a beautiful South Africa, there are also roads that lead to their goal. Two of these roads could be named Goodness and Forgiveness.有建设美好南非的梦想，就有通向梦想的道路。
善良和宽恕就是其中的两条大道。
11.If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.如果你用一个人听得懂的语言与他交流，他会记在脑子里;如果你用他自己的语言与他交流，他会记在心里。
12.If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner.若想与敌和平共处，就要与敌并肩作战。
敌亦将为友。
13.In my country we go to prison first and then become President.在我的祖国，我们先当囚徒，后当总统。
14.It always seems impossible until its done.在事情未成功之前，一切总看似不可能。
15.It is better to lead from behind and to put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership.作为领袖，最好是在后方领导，让其他人站在前线，尤其是在庆祝胜利或好事时;但在危险时，你要站在前线。
这样 ，人们会欣赏你的领导力。
16.Let freedom reign. The sun never set on so glorious a human achievement.让自由来主宰一切吧。
对于如此辉煌的人类成就，太阳永远不会停止照耀。
17.Let there be work, bread, water and salt for all.让所有人都拥有工作、面包、水和盐吧。
18.Money won't create success, the freedom to make it will.创造成功，靠的不是金钱，而是拥有创造成功的自由。
19.Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another.这片美丽的土地将永远、永远、永远不会再经历人对人的压迫。
20.Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated.只有自由的人才能谈判，身陷牢笼的人没有谈判的资格。
你们的自由和我的自由是不可分割的。
21.There can be no keener revelation of a society's soul than the way in which it treats its children.知晓一个社会的灵魂，就看这个社会对待小孩的方式，除此以外，没有更好的办法。
22.There is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow of death again and again before we reach the mountaintop of our desires.自由之路从不平坦，我们中的许多人都不得不一次又一次地穿过死神笼罩的山谷，才能抵达愿望的顶峰。
23.There is no passion to be found playing small - in settling for a life that is less than the one you are capable of living.本来能过得更精彩的生活，却勉强接受现状，满足于个人的生活，这毫无激情可言。
24.There is no such thing as part freedom.不存在部分自由之说。
25.There is nothing like returning to a place that remains unchanged to find the ways in which you yourself have altered.回到一个未曾改变的地方，却发现自己已经改变，没有什么这更美妙。
26.When the water starts boiling it is foolish to turn off the heat.水刚煮沸就关火，这很愚蠢。
27.Our greatest fear is not from our lack of, but because we have extraordinary strength. Let us often threatened not our weaknesses, but our strengths.我们最大的恐惧不是来自于我们的不足，而是因为我们超常的强大。
通常让我们受到威胁的不是我们的弱点，而是 我们的长处。
28.The greatest glory in living lies not in never falling, but in rising every time we fall.人生最大的荣耀不在于从不跌倒，而在于每一次跌倒后都能爬起来。
29.Let black and white as brothers, South Africa to the prosperity and development.让黑人和白人成为兄弟,让南非繁荣发展。
30.I have finished my role play, now need unknown life. I want to go back home, the village in childhood frolicking hillside walk.我已经演完了我的角色，现在只求默默无闻地生活。
我想回到故乡的村寨，在童年时嬉戏玩耍的山坡上漫步。
曼德拉的英文名言
共两页。
另见英文维基语录There are many people who feel that it is useless and futile for us to continue talking peace and non-violence — against a government whose only reply is savage attacks on an unarmed and defenceless people. And I think the time has come for us to consider, in the light of our experiences at this day at home, whether the methods which we have applied so far are adequate. Interview (1961)Only free men can negotiate; prisoners cannot enter into contracts. Your freedom and mine cannot be separated. Refusing to bargain for freedom after 21 years in prison, as quoted in TIME (25 February 1985)I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands. Speech on the day of his release, Cape Town (11 February 1990)I remember we adjourned for lunch and a friendly Afrikaner warder asked me the question, Mandela, what do you think is going to happen to you in this case? I said to him, Agh, they are going to hang us. Now, I was really expecting some word of encouragement from him. And I thought he was going to say, Agh man, that can never happen. But he became serious and then he said, I think you are right, they are going to hang you. Interview segment on All Things Considered (NPR) broadcast (27 April 2004)Let's hope that Ken Osterbroek will be the last person to die. Spoken shortly after Inkatha announced that they would participate in the 1994 elections. (The Bang-Bang Club p. 168)The UN took a strong stand against apartheid; and over the years, an international consensus was built, which helped to bring an end to this iniquitous system. But we know too well that our freedom is incomplete without the freedom of the Palestinians. Address at The International Day of Solidarity with the Palestinian People[1][edit] First court statement (1962)Statement on charges of inciting persons to strike illegally, and of leaving the country without a valid passport.In its proper meaning equality before the law means the right to participate in the making of the laws by which one is governed, a constitution which guarantees democratic rights to all sections of the population, the right to approach the court for protection or relief in the case of the violation of rights guaranteed in the constitution, and the right to take part in the administration of justice as judges, magistrates, attorneys-general, law advisers and similar positions.In the absence of these safeguards the phrase 'equality before the law', in so far as it is intended to apply to us, is meaningless and misleading. All the rights and privileges to which I have referred are monopolised by whites, and we enjoy none of them. The white man makes all the laws, he drags us before his courts and accuses us, and he sits in judgement over us.It is fit and proper to raise the question sharply, what is this rigid colour-bar in the administration of justice? Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor, and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?Why is it that no African in the history of this country has ever had the honour of being tried by his own kith and kin, by his own flesh and blood?I will tell Your Worship why: the real purpose of this rigid colour-bar is to ensure that the justice dispensed by the courts should conform to the policy of the country, however much that policy might be in conflict with the norms of justice accepted in judiciaries throughout the civilised world.I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be.[edit] I am Prepared to Die (1964)Statement in the Rivonia Trial, Pretoria Supreme Court (20 April 1964)I must deal immediately and at some length with the question of violence. Some of the things so far told to the Court are true and some are untrue. I do not, however, deny that I planned sabotage. I did not plan it in a spirit of recklessness, nor because I have any love of violence. I planned it as a result of a calm and sober assessment of the political situation that had arisen after many years of tyranny, exploitation, and oppression of my people by the Whites.I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war. Secondly, we felt that without violence there would be no way open to the African people to succeed in their struggle against the principle of white supremacy. All lawful modes of expressing opposition to this principle had been closed by legislation, and we were placed in a position in which we had either to accept a permanent state of inferiority, or to defy the Government. We chose to defy the law. We first broke the law in a way which avoided any recourse to violence; when this form was legislated against, and then the Government resorted to a show of force to crush opposition to its policies, only then did we decide to answer violence with violence.But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt.During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal which I hope to live for. But, my lord, if needs be, it is an ideal for which I am prepared to die.The ANC has never at any period of its history advocated a revolutionary change in the economic structure of the country, nor has it, to the best of my recollection, ever condemned capitalist society.[edit] Our March to Freedom is Irreversible (1990)Friends, Comrades and fellow South Africans. I greet you all in the name of peace, democracy and freedom for all. I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands.The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracyThere must be an end to white monopoly on political power, and a fundamental restructuring of our political and economic systems to ensure that the inequalities of apartheid are addressed and our society thoroughly democratized.Our march to freedom is irreversible. We must not allow fear to stand in our way. Universal suffrage on a common voters' roll in a united, democratic and non-racial South Africa is the only way to peace and racial harmony.[edit] Nobel Prize acceptance speech (1993)Nobel Peace Prize Acceptance Address(10 December 1993)We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people.I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity.These countless human beings, both inside and outside our country, had the nobility of spirit to stand in the path of tyranny and injustice, without seeking selfish gain. They recognised that an injury to one is an injury to all and therefore acted together in defense of justice and a common human decency.Because of their courage and persistence for many years, we can, today, even set the dates when all humanity will join together to celebrate one of the outstanding human victories of our century.When that moment comes, we shall, together, rejoice in a common victory over racism, apartheid and white minority rule.That triumph will finally bring to a close a history of five hundred years of African colonisation that began with the establishment of the Portuguese empire.Thus, it will mark a great step forward in history and also serve as a common pledge of the peoples of the world to fight racism, wherever it occurs and whatever guise it assumes.In front of this distinguished audience, we commit the new South Africa to the relentless pursuit of the purposes defined in the World Declaration on the Survival, Protection and Development of Children.The reward of which we have spoken will and must also be measured by the happiness and welfare of the mothers and fathers of these children, who must walk the earth without fear of being robbed, killed for political or material profit, or spat upon because they are beggars.They too must be relieved of the heavy burden of despair which they carry in their hearts, born of hunger, homelessness and unemployment.The value of that gift to all who have suffered will and must be measured by the happiness and welfare of all the people of our country, who will have torn down the inhuman walls that divide them.These great masses will have turned their backs on the grave insult to human dignity which described some as masters and others as servants, and transformed each into a predator whose survival depended on the destruction of the other.The value of our shared reward will and must be measured by the joyful peace which will triumph, because the common humanity that bonds both black and white into one human race, will have said to each one of us that we shall all live like the children of paradise.Thus shall we live, because we will have created a society which recognises that all people are born equal, with each entitled in equal measure to life, liberty, prosperity, human rights and good governance.Such a society should never allow again that there should be prisoners of conscience nor that any person's human right should be violated.In relation to these matters, we appeal to those who govern Burma that they release our fellow Nobel Peace Prize laureate, Aung San Suu Kyi, and engage her and those she represents in serious dialogue, for the benefit of all the people of Burma.We pray that those who have the power to do so will, without further delay, permit that she uses her talents and energies for the greater good of the people of her country and humanity as a whole.Far from the rough and tumble of the politics of our own country. I would like to take this opportunity to join the Norwegian Nobel Committee and pay tribute to my joint laureate. Mr. F.W. de Klerk.He had the courage to admit that a terrible wrong had been done to our country and people through the imposition of the system of apartheid.He had the foresight to understand and accept that all the people of South Africa must through negotiations and as equal participants in the process, together determine what they want to make of their future.We live with the hope that as she battles to remake herself, South Africa, will be like a microcosm of the new world that is striving to be born.This must be a world of democracy and respect for human rights, a world freed from the horrors of poverty, hunger, deprivation and ignorance, relieved of the threat and the scourge of civil wars and external aggression and unburdened of the great tragedy of millions forced to become refugees.We do not believe that this Nobel Peace Prize is intended as a commendation for matters that have happened and passed.We hear the voices which say that it is an appeal from all those, throughout the universe, who sought an end to the system of apartheid.We understand their call, that we devote what remains of our lives to the use of our country's unique and painful experience to demonstrate, in practice, that the normal condition for human existence is democracy, justice, peace, non-racism, non-sexism, prosperity for everybody, a healthy environment and equality and solidarity among the peoples.Moved by that appeal and inspired by the eminence you have thrust upon us, we undertake that we too will do what we can to contribute to the renewal of our world so that none should, in future, be described as the wretched of the earth.[edit] Victory speech (1994)Announcing the ANC election victory, Johannesburg (2 May 1994)My fellow South Africans — the people of South Africa:This is indeed a joyous night. Although not yet final, we have received the provisional results of the election, and are delighted by the overwhelming support for the African National Congress.To all those in the African National Congress and the democratic movement who worked so hard these last few days and through these many decades, I thank you and honour you. To the people of South Africa and the world who are watching: this a joyous night for the human spirit. This is your victory too. You helped end apartheid, you stood with us through the transition.I watched, along with all of you, as the tens of thousands of our people stood patiently in long queues for many hours. Some sleeping on the open ground overnight waiting to cast this momentous vote.This is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy: — pride in the ordinary, humble people of this country. You have shown such a calm, patient determination to reclaim this country as your own, - and joy that we can loudly proclaim from the rooftops — free at last!Tomorrow, the entire ANC leadership and I will be back at our desks. We are rolling up our sleeves to begin tackling the problems our country faces. We ask you all to join us — go back to your jobs in the morning. Let's get South Africa working. 这里放不下，自己去找吧。
曼德拉传不可征服的灵魂读后感300字
你好
读《勇者曼德拉自传》有感 由于曾孙女泽娜尼在南非世界杯开幕前因车祸身亡，曼德拉取消出席世界杯开幕式的行程。
南非世界杯开幕前夕出现这一变故，着实让人感到遗憾——命运竟有如此吊诡地安排——一个伟大的传奇式的耄耋老人最应该和他的人民共同欢庆的时刻，却不得不面对痛失亲人的苦楚与悲伤。
尽管没有现身开幕式，他的国人没有在疯狂喜庆的同时忘记他。
伴随着一首名为《希望》的歌曲，现场大屏幕出现了他的头像，全场观众起立向南非“国父”致敬，堪称开幕式上最让人感动的画面。
从1944年，曼德拉参加“非洲人国民大会”和1961年创建非洲人国民大会的军事组织“民族长矛军”，从而结束非洲人国民大会无法对南非独裁政府开展武装斗争的历史时起，此后的92年时间里，他从来都不是一个会被命运和伤害打倒的战士，而这样的意志力支撑着他一直走到今天，“他依然能坚强地战胜一切伤痛。
” 曼德拉一直坚强地和命运作斗争，直到本届世界杯闭幕，他毅然选择和他的人民在一起。
国际足联主席布拉特曾表示：“曼德拉先生能出席闭幕式，是南非的荣耀，非洲的荣耀。
曼德拉先生配得上这样的荣耀，因为正是他的努力，使世界杯来到南非。
”曼德拉头戴黑色棉帽，身穿黑色大衣，在车上频频向现场观众致意。
尽管只有短短3分钟，脸上布满皱纹和老人癍的曼德拉显得老态龙钟，这一次的露面，几乎可能成为其在世界大舞台上的收场之作，他仍然精神矍铄，丝毫没有失却一个斗士和勇者的风骨
这本自传厚达600页，厚重的书页连同作者本人的功绩以及92岁的高龄一样足够令人敬畏。
尽管他的盛名已被无数普通人所熟知，然而，再没有什么能比这样一个伟人亲手撰写的自传回顾他的一生来得真实和立体。
这本自传的创作与出版历程本身就跟曼德拉本人一样充满传奇色彩。
1975年，关押在罗本岛狱中的曼德拉开始撰写这本回忆录。
由于政治犯受到严格的监视，因此，他只能在秘密状态下进行写作，书稿几经辗转周折，直到1994年曼德拉就任南非总统之后，才经过认真整理正式出版。
该书一面世立即引起了轰动，很快成为全世界最畅销的书，并且重印了27次之多。
作为曼德拉唯一的一部自传回忆录，老人那充满斗志不屈不挠的传奇人生得以最详尽又富深情地叙述。
“全球总统”之誉意味着其人格魅力和精神品质具有了广泛普世的教育意义，这也足够解释这本自传何以如此引人和振奋人心。
牢狱生活是令人窒息的，曼德拉费了大量笔墨记录了在环境恶劣的罗本岛监狱里度过的27年的监禁岁月。
在那样恶劣的环境里，失去人身自由，一待就是近一万个日日夜夜，一般平常人早已崩溃并且放弃，而曼德拉却把不放弃不屈服的精神发挥到了极致，坚忍不拔的故事比起普通励志书中那些空洞的口号要来得具体真实。
“一个人蹲过监狱后，他对生活中的小事情就会很感兴趣：愿意什么时候散步就去散散步，走进商店买份报纸，或讲话或保持沉默。
其实，都是些自己说了算的简单行动。
”尽管普通人穷尽一生都无法经历如曼德拉那样颠沛如戏的人生，然而逼仄的现实也会压迫得他们喘不过气来。
如果人们能像曼德拉那样，始终拥有一颗勇者之心，就可以为了内心的自由而奋争不息。
因此，这本自传自然能激励读者在困境中坚定理想和信念，具有了永恒的典范之意。
当然，曼德拉亦是一个有情有义的平凡人。
温妮，这位坚强地伴随在他身边与他一同为自由奋斗的妻子，同样通过坚持赢得世界赞誉的女强人，最终却很无奈很遗憾地离开了他。
每一个伟大男人身边出现的女性，甚至比这个男人更堪回味。
温妮的出现，顿时中和了曼德拉那钢铁一般冰冷坚硬的人生。
在这本自传中，曼德拉充满深情地追忆这个优秀女人，不无遗憾地回顾这段婚姻生活，显示出了他不轻易为人所知的儿女情长的那一面。
作为潘基文口中的“全球公民典范”，曼德拉的人生堪称经典传奇——他像马丁路德·金一样充满斗志，又与圣雄甘地一样充满悲悯，颠沛流离的人生故事让七零八落的全世界都瞬时变得温暖。
他有一句名言：“我已经发现了一个秘密，那就是，在登上一座大山之后，你会发现还有更多的山要去攀登。
”这本传记中的每一页和每一段故事都交织着伟大的历史和理想，它们恐怕带给我们最伟大的教导，尤其是对年轻人，或许就在于：当我们困顿在“小我”的空间里活得越来越自我，失去方向和信仰，生命和心胸变得狭隘、偏执，营营碌碌，胸无大志，我们似乎应该像曼德拉那样，恪守自由和责任，不轻易屈服于所谓命运的安排。
保持一颗强大的勇者之心，将决定我们是否可以坚守意志、释放灵魂
关于等待的经典句子有哪些
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. We ask ourselves, Who am I to be
brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? We were born to make manifest the glory of God that is within us. And as we let our own light shine, we unconsciously give other people permission to do the same.我们最深的恐惧不是能力不够，我们最深的恐惧是能力超越了界限。
扪心自问，我们想成为什么样的人
智者，天才，名人，伟人，事实上，哪一样你不能做到呢
我们生来就是为了证明上帝赋予了我们荣光，而我们让自己发出光芒，在不知不觉中，也感染了他人。
这句话简直是经典中的经典...
4则名人励志爱国故事（急）
下面小故事是周恩来的,充分体现了中国人的尊严： 1\有一次，周总理去会见某外国元首。
那个国家的元首，很看不起中国和中国人民。
就在和周总理礼节性的握过手之后，他从衣服兜里掏出一块手帕擦了擦手，然后把手帕放回了兜里。
这时，周总理不慌不忙的也掏出一块手帕，擦了擦手，然后把洁白的手帕扔进了垃圾箱
一生节俭的周总理，用一块洁白的手帕，又一次捍卫了祖国的尊严。
2\记者问：“你们中国一向反对美国，为什么还要使用美国制造的商品
” 只见周恩来从上衣口袋中抽出一支钢笔，说道：“事实的确如此。
诸位请看，这支派克笔就是美国制造的，但大家有所不知，这可是在抗援朝战场上缴获的战利品啊
” 3\记者问：“我们西方人走路总是挺起胸堂，中国人走路总是弯腰驼背，这是为什么
” 周恩来回答道：“这是因为我们中国人正在走上坡路，而你们西方人正在走下坡路。
” 4.有记者问：“中国到底有多少人民币
” 周恩来不急不慢地回答道：“中国共有人民币十八元八角八分。
”当时的人民币票面的总合正是这个数字。
《陈平忍辱苦读书》 陈平西汉名相，少时家贫，与哥哥相依为命，为了秉承父命，光耀门庭，不事生产，闭门读书，却为大嫂所不容，为了消弭兄嫂的矛盾，面对一再羞辱，隐忍不发，随着大嫂的变本加厉，终于忍无可忍，出走离家，欲浪迹天涯，被哥哥追回后，又不计前嫌，阻兄休嫂，在当地传为美谈。
终有一老着，慕名前来，免费收徒授课，学成后，辅佐刘邦，成就了一番霸业。
《陆羽弃佛从文》 唐朝著名学者陆羽，从小是个孤儿，被智积禅师抚养长大。
陆羽虽身在庙中，却不愿终日诵经念佛，而是喜欢吟读诗书。
陆羽执意下山求学，遭到了禅师的反对。
禅师为了给陆羽出难题，同时也是为了更好地教育他，便叫他学习冲茶。
在钻研茶艺的过程中，陆羽碰到了一位好心的老婆婆，不仅学会了复杂的冲茶的技巧，更学会了不少读书和做人的道理。
当陆羽最终将一杯热气腾腾的苦丁茶端到禅师面前时，禅师终于答应了他下山读书的要求。
后来，陆羽撰写了广为流传的《茶经》，把祖国的茶艺文化发扬光大
《少年包拯学断案》 包拯包青天，自幼聪颖，勤学好问，尤喜推理断案，其家父与知县交往密切，包拯从小耳濡目染，学会了不少的断案知识，尤其在焚庙杀僧一案中，包拯根据现场的蛛丝马迹，剥茧抽丝，排查出犯罪嫌疑人后，又假扮阎王，审清事实真相，协助知县缉拿凶手，为民除害。
他努力学习律法刑理知识，为长大以后断案如神，为民伸冤，打下了深厚的知识基础。
《万斯同闭门苦读》 清朝初期的著名学者、史学家万斯同参与编撰了我国重要史书《二十四史》。
但万斯同小的时候也是一个顽皮的孩子。
万斯同由于贪玩，在宾客们面前丢了面子，从而遭到了宾客们的批评。
万斯同恼怒之下，掀翻了宾客们的桌子，被父亲关到了书屋里。
万斯同从生气、厌恶读书，到闭门思过，并从《茶经》中受到启发，开始用心读书。
转眼一年多过去了，万斯同在书屋中读了很多书，父亲原谅了儿子，而万斯同也明白了父亲的良苦用心。
万斯同经过长期的勤学苦读，终于成为一位通晓历史遍览群书的著名学者，并参与了《二十四史》之《明史》的编修工作。
《唐伯虎潜心学画》 唐伯虎是明朝著名的画家和文学家，小的时候在画画方面显示了超人的才华。
唐伯虎拜师，拜在大画家沈周门下，学习自然更加刻苦勤奋，掌握绘画技艺很快，深受沈周的称赞。
不料，由于沈周的称赞，这次使一向谦虚的唐伯虎也渐渐地产生了自满的情绪，沈周看在眼中，记在心里，一次吃饭，沈周让唐伯虎去开窗户，唐伯虎发现自己手下的窗户竟是老师沈周的一幅画，唐伯虎非常惭愧，从此潜心学画。
《林则徐对联立志》 这个故事讲的是清代著名的民族英雄林则。
林则徐小时候就天资聪慧，两次机会下，作了两幅对联，这两幅对联表达了林则徐的远大志向。
林则徐不仅敢于立志，而且读书刻苦，长大后成就了一番大事业，受到了后世的敬仰。
《文天祥少年正气》 南宋末年著名的民族英雄文天祥少年时生活困苦，在好心人的帮助下才有机会读书。
一次，文天祥被有钱的同学误会是小偷，他据理力争，不许别人践踏自己的尊严，终于证明了自己的清白，而且通过这件事，更加树立了文天祥金榜题名的志向。
《叶天士拜师谦学》 叶天士自恃医术高明，看不起同行薛雪。
有一次，叶天士的母亲病了，他束手无策，多亏薛雪不计前嫌，治好了他母亲的病。
从此，叶天士明白了天外有天，人上有人的道理。
于是他寻访天下名医，虚心求教，终于成了真正的江南第一名医。
《李清照少女填词》 宋代女诗人李清照才思敏捷，一生留下了许多千古绝唱。
她个性爽直、自由、不羁一格，从小就表现出过人的文学天赋。
这个故事讲述的就是她触景生情，即兴填词的故事。
《杨禄禅陈家沟学艺》 杨禄禅受到乡里恶霸的欺负，他不甘心受辱。
一个人离开了家，到陈家沟拜师学艺。
拳师陈长兴从不把拳法传外人，杨禄禅也不例外。
不过，杨禄禅的执着精神终于感动了陈长兴，终于学到了拳法，惩治了恶霸，也开创了杨式太极拳。
《王献之依缸习字》 王献之，字子敬，是东晋大书法家书——圣王羲之的第七个儿子。
他自己也是东晋著名的书法家。
王献之三四岁的时候，母亲就教他背诗诵诗，到五六岁的时候，就能够出口成章，顺口吟出几句诗来。
和他的哥哥王凝之相比，越发显得机警聪敏，而且还特别喜欢习字。
王献之家有一只大水缸，本片的故事，正与这个大水缸密不可分
《朱元璋放牛读书》 放牛娃出身的朱元璋，从小连私塾都没有念过，但是他聪颖过人，勤学好问，终于成为建立明朝的开国皇帝。
《柳公权戒骄成名》 柳公权从小就显示出在书法方面的过人天赋，他写的字远近闻名。
他也因此有些骄傲。
不过，有一天他遇到了一个没有手的老人，竟然发现老人用脚写的字比用他手写的还好。
从此，他时时把“戒骄”记在心中，勤奋练字，虚心学习，终于成为一代书法大家。
《匡衡凿壁偷光》 西汉时期，有一个特别有学问的人，叫匡衡，匡衡小的时候家境贫寒，为了读书，他凿通了邻居文不识家的墙，借着偷来一缕烛光读书，终于感动了邻居文不识，在大家的帮助下，小匡衡学有所成。
在汉元帝的时候，由大司马、车骑将军史高推荐，匡衡被封郎中，迁博士。
《屈原洞中苦读》 这个故事讲述了，屈原小时侯不顾长辈的反对，不论刮风下雨，天寒地冻，躲到山洞里偷读《诗经》。
经过整整三年，他熟读了《诗经》305篇，从这些民歌民谣中吸收了丰富的营养，终于成为一位伟大诗人。
《王十朋苦学书法》 王十朋从小聪颖过人，文思敏捷，可是书法却不如人意。
于是，他痛下决心，一定要练好书法。
终于，宝印叔叔的指点下，他终于悟到了书法真谛，成为一名大书法家和文学家。
《王羲之吃墨》 被后人称为“书圣”的王羲之，小的时候是一个呆头呆脑的孩子，每天都带着自己心爱的小鹅悠悠逛逛。
王羲之每天刻苦练字，却被老师卫夫人称作是死字，王羲之很是苦恼，在小鹅的启发下，王羲之在书房写成了金光灿灿的“之”字，但却误将馒头沾墨汁吃到了嘴里，留下了王羲之吃墨的故事。
《范仲淹断齑划粥》 范仲淹从小家境贫寒，为了读书，他省吃俭用。
终于，他的勤奋好学感动了寺院长老，长老送他到南都学舍学习。
范仲淹依然坚持简朴的生活习惯，不接受富家子弟的馈赠，以磨砺自己的意志。
经过刻苦攻读，他终于成为了伟大的文学家。
《车胤囊萤照读》 车胤，字武子，晋代南平（今湖北省公安市）人，从小家里一贫如洗，但读书却非常用功，车胤囊萤照读的故事，在历史上被传为美谈，激励着后世一代又一代的读书人。
囊萤照读到底是怎么回事呢
从我们要给大家讲的这个有趣的故事，你一定会明白。
《司马光警枕励志》 司马光是个贪玩贪睡的孩子，为此他没少受先生的责罚和同伴的嘲笑，在先生的谆谆教诲下，他决心改掉贪睡的坏毛病，为了早早起床，他睡觉前喝了满满一肚子水，结果早上没有被憋醒，却尿了床，于是聪明的司马光用园木头作了一个警枕，早上一翻身，头滑落在床板上，自然惊醒，从此他天天早早地起床读书，坚持不懈，终于成为了一个学识渊博的，写出了《资治通鉴》的大文豪。
《张三丰创太极》 张三丰，名全一，又名君实，号三丰，又号元元子，因不修边幅，又名张邋遢，辽东懿州（今辽宁彰武西南）人，明朝英宗时被封为“通微显化真人”。
关于他的传奇故事当时曾经广泛流传于民间，甚至把他看成了神仙。
我们大家都知道太极拳吧
太极拳最大的特点就是柔中带刚
你知道张三丰到底怎么创造的太极拳吗
本片要说的，正是这个故事。
《诸葛亮喂鸡》 诸葛亮，字孔明，东汉三国时期徐州琅琊郡阳都县人，是我国历史上著名的政治家和军事家。
如果你看过《三国演义》，肯定不会忘记诸葛亮。
至今，诸葛亮的智慧一直被后人所传颂，许多人甚至把他当作了智慧的化身。
可是你知道吗，在诸葛亮的小时候，为了上学，发生过一些故事，好玩极了
《玄奘苦学佛法》 玄奖是唐代一位高僧，为了求取佛经原文，玄奘从贞观三年八月离开长安，万里跋涉，西行取经，终于到达印度，历时十七年，著有《大唐西域记》，为佛教和人类进步、世界文明作出了伟大的贡献。
《岳飞学艺》 民族英雄岳飞生逢乱世，自幼家贫，在乡邻的资助下，拜陕西名师周桐习武学艺，期间，目睹山河破碎，百姓流离失所，萌发了学艺报国的志向，克服了骄傲自满的情绪。
寒暑冬夏，苦练不缀，在名师周桐的悉心指导下，终于练成了岳家抢，并率领王贵，汤显等伙伴，加入到了抗金救国的爱国洪流中。
《厉归真学画虎》 五代画虎名家历归真从小喜欢画画，尤其喜欢画虎，但是由于没有见过真的老虎，总把老虎画成病猫，于是他决心进入深山老林，探访真的老虎，经历了千辛万苦，在猎户伯伯的帮助下，终于见到了真的老虎，通过大量的写生临摹，其的画虎技法突飞猛进，笔下的老虎栩栩如生，几可乱真。
从此以后，他又用大半生的时间游历了许多名山大川，见识了更多的飞禽猛兽，终于成为一代绘画大师。
《沈括上山看桃花》 “人间四月芳菲尽，山寺桃花始盛开”，当读到这句诗时，沈括的的眉头凝成了一个结，“为什么我们这里花都开败了，山上的桃花才开始盛开呢
”，为了解开这个谜团，沈括约了几个小伙伴上山实地考察一番，四月的山上，咋暖还寒，凉风袭来，冻得人瑟瑟发抖，沈括矛茅塞顿开，原来山上的温度比山下要低很多，因此花季才来得比山下来得晚呀。
凭借着这种求索精神和实证方法，长大以后的沈括写出了《梦溪笔谈》。
《徐霞客志在天下》 有一天，江边发生了一件怪事，很多人在打捞落水的石狮，却怎么也找不着。
这时，一个叫徐霞客的小孩说，只要溯江而上，就能找到石狮。
果然石狮找到了，大家都赞誉这个聪颖的小孩。
原来他就是长大后成为伟大地理学家、旅行家的徐霞客。
《华佗拜师学艺》 华佗，字元化，东汉末年、三国时期沛国（今安徽亳县）人，是我国古代著名的医学家。
华佗发明的“麻沸散”，是一种很有效的全身麻醉药，比西方的麻醉药要早一千六百年左右，华佗对世界医学的贡献非常巨大。
不要以为华佗一生下来就是神医，华佗小时候学医，经历了千辛万苦。
《皇甫谧浪子回头》 皇甫谧，魏、晋年间人，是西晋著名的学者和医学家。
皇甫谧小的时候玩劣异常，被村子里的人称为小霸王，一次，他将同窗受气包家的枣树的树皮铲掉，使得枣树枯萎，全村人看到他，都不理他了，在婶婶的教育下，皇甫谧终于浪子回头，成为了一个有用的人。