“将自己快乐与人分享。
”这句话使我想起了培根的一句名言:
分享心情如果你把快乐告诉一个朋友，你将得到两个快乐，而如果你把忧愁向一个朋友倾诉，你将分掉一半忧愁。
何为分享
我曰：分享乃别人有两个面包，他给你一个；你只有一个樱桃，却分他一半；他有一个汉堡，你也朝他要一半；吃完一顿饭，把剩菜剩饭送给小猫小狗，让它们也分享分享。
你明白了吗
分享有许多许多种。
可以分享你的快乐，也可以分享你的忧愁。
而与人分享喜与忧，不但会得到快乐，也会使忧愁减半，我就亲身体会过与别人分享而得到的快乐。
那次，学校组织给灾区的小朋友们捐款献爱心。
我一回家就拿出了我一个月以来的所有积蓄捐了出去，从此以后只要一想起灾区的小朋友们有饭吃了、有衣服穿了心里就传来一阵又一阵温暖。
而给别人说起时，别人也高兴。
这难道不是快乐吗
记得那一年，我买了一只小兔子，我每天悉心地照顾它。
有一次，我出门有事就把它暂时寄养在我妹妹家里，当我回来的时候，只看见一个兔笼子和一只死兔——它饿死了。
第二天，我到了学校就对大家诉说这件悲情的事，果真我的悲伤被一点点的带走了。
一份快乐如果乘以十三亿，就是更大的快乐。
一份悲伤如果除以十三亿，就是渺小的悲伤。
这就是分享的真谛
分享是一种神奇的东西，它使快乐增大，使悲伤减小。
培根说过的一句名言，有“读史使人明智”
“读史使人明智,读诗使人聪慧,演算使人精密,哲理使人深刻,伦理学使人有修养,逻辑修辞使人善辩。
总之,知识能塑造人的性格”。
这是培根在随笔《论求知》,中的经典阐述,
培根有一句非常有哲理的名言：“如果你把快乐告诉一个朋友，你将得到两个快乐；如果你把忧愁向一个朋友倾
1、知识就是力量 2、贾岛与韩愈 3、对比论证. 比喻论证
友情使人欢乐倍增，友情使痛苦减半”培根这句名言告诉我们
c
急需培根所说的一句名人名言与它的道理含义，培根的介绍
Sir Francis Bacon (later Lord Verulam and the Viscount St. Albans) was an English lawyer, statesman, essayist, historian, intellectual reformer, philosopher, and champion of modern science. Early in his career he claimed “all knowledge as his province” and afterwards dedicated himself to a wholesale revaluation and re-structuring of traditional learning. To take the place of the established tradition (a miscellany of Scholasticism, humanism, and natural magic), he proposed an entirely new system based on empirical and inductive principles and the active development of new arts and inventions, a system whose ultimate goal would be the production of practical knowledge for “the use and benefit of men” and the relief of the human condition. At the same time that he was founding and promoting this new project for the advancement of learning, Bacon was also moving up the ladder of state service. His career aspirations had been largely disappointed under Elizabeth I, but with the ascension of James his political fortunes rose. Knighted in 1603, he was then steadily promoted to a series of offices, including Solicitor General (1607), Attorney General (1613), and eventually Lord Chancellor (1618). While serving as Chancellor, he was indicted on charges of bribery and forced to leave public office. He then retired to his estate where he devoted himself full time to his continuing literary, scientific, and philosophical work. He died in 1626, leaving behind a cultural legacy that, for better or worse, includes most of the foundation for the triumph of technology and for the modern world as we currently know it. -------------------------------------------------------------------------------- Table of Contents (Clicking on the links below will take you to those parts of this article) 1. Life and Political Career 2. Thought and Writings a. Literary Works b. The New Atlantis c. Scientific and Philosophical Works d. The Great Instauration e. The Advancement of Learning f. The “Distempers” of Learning g. The Idea of Progress h. The Reclassification of Knowledge i. The New Organon j. The Idols k. Induction 3. Reputation and Cultural Legacy 4. References and Further Reading -------------------------------------------------------------------------------- 1. Life and Political Career Sir Francis Bacon (later Lord Verulam, the Viscount St. Albans, and Lord Chancellor of England) was born in London in 1561 to a prominent and well-connected family. His parents were Sir Nicholas Bacon, the Lord Keeper of the Seal, and Lady Anne Cooke, daughter of Sir Anthony Cooke, a knight and one-time tutor to the royal family. Lady Anne was a learned woman in her own right, having acquired Greek and Latin as well as Italian and French. She was a sister-in-law both to Sir Thomas Hoby, the esteemed English translator of Castiglione, and to Sir William Cecil (later Lord Burghley), Lord Treasurer, chief counselor to Elizabeth I, and from 1572-1598 the most powerful man in England. Bacon was educated at home at the family estate at Gorhambury in Herfordshire. In 1573, at the age of just twelve, he entered Trinity College, Cambridge, where the stodgy Scholastic curriculum triggered his lifelong opposition to Aristotelianism (though not to the works of Aristotle himself). In 1576 Bacon began reading law at Gray’s Inn. Yet only a year later he interrupted his studies in order to take a position in the diplomatic service in France as an assistant to the ambassador. In 1579, while he was still in France, his father died, leaving him (as the second son of a second marriage and the youngest of six heirs) virtually without support. With no position, no land, no income, and no immediate prospects, he returned to England and resumed the study of law. Bacon completed his law degree in 1582, and in 1588 he was named lecturer in legal studies at Gray’s Inn. In the meantime, he was elected to Parliament in 1584 as a member for Melcombe in Dorsetshire. He would remain in Parliament as a representative for various constituencies for the next 36 years. In 1593 his blunt criticism of a new tax levy resulted in an unfortunate setback to his career expectations, the Queen taking personal offense at his opposition. Any hopes he had of becoming Attorney General or Solicitor General during her reign were dashed, though Elizabeth eventually relented to the extent of appointing Bacon her Extraordinary Counsel in 1596. It was around this time that Bacon entered the service of Robert Devereux, the Earl of Essex, a dashing courtier, soldier, plotter of intrigue, and sometime favorite of the Queen. No doubt Bacon viewed Essex as a rising star and a figure who could provide a much-needed boost to his own sagging career. Unfortunately, it was not long before Essex’s own fortunes plummeted following a series of military and political blunders culminating in a disastrous coup attempt. When the coup plot failed, Devereux was arrested, tried, and eventually executed, with Bacon, in his capacity as Queen’s Counsel, playing a vital role in the prosecution of the case.